1 Corinthians 11:1

Authorized King James Version

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Be ye followers of me, even as I also am of Christ.

Original Language Analysis

μιμηταί ye followers G3402
μιμηταί ye followers
Strong's: G3402
Word #: 1 of 6
an imitator
μου of me G3450
μου of me
Strong's: G3450
Word #: 2 of 6
of me
γίνεσθε Be G1096
γίνεσθε Be
Strong's: G1096
Word #: 3 of 6
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καθὼς even as G2531
καθὼς even as
Strong's: G2531
Word #: 4 of 6
just (or inasmuch) as, that
κἀγὼ I also G2504
κἀγὼ I also
Strong's: G2504
Word #: 5 of 6
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
Χριστοῦ am of Christ G5547
Χριστοῦ am of Christ
Strong's: G5547
Word #: 6 of 6
anointed, i.e., the messiah, an epithet of jesus

Analysis & Commentary

Be ye followers of me, even as I also am of Christ (μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ)—Paul uses mimētai (imitators), calling believers to pattern their lives after his example. This is not arrogance but apostolic authority grounded in his own imitation of Christ. The comparative kathōs kagō (even as I also) shows the chain of discipleship: Christ → Paul → Corinthians.

This verse concludes Paul's discussion of Christian liberty (chapters 8-10), where he modeled self-limitation for others' sake—refusing idol meat (8:13), forgoing apostolic rights (9:12-18), becoming all things to all people (9:19-23). Paul's life embodied the cross-shaped wisdom he preached (1:18-25). His call to imitation is specifically Christological imitation: self-sacrificing love that seeks others' edification over personal freedom. The Corinthians, obsessed with their rights and status, needed a lived model of cruciform discipleship.

Historical Context

Written around AD 55 from Ephesus, 1 Corinthians addressed a church fractured by factions, immorality, and misuse of freedom. Corinth was a wealthy commercial port where Greek philosophical pride met Roman social stratification. Paul planted this church during his 18-month ministry there (Acts 18:1-18, circa AD 50-51). The letter responds to oral reports (1:11, 11:18) and written questions (7:1) about controversies dividing the congregation.

Questions for Reflection

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